When time becomes unnecessary, we will be sharing in the Trinitarian Divine Life for eternity!

Note; My last blog has been updated about three times until we reached the end of verse 28.

My reflections on 1 Corinthians 15 verses 1-28

Paul begins his teachings with reminding them of what Christ did for us and that he did indeed rise from the dead with a real physical body. We also need to remember that Judaism and Christianity did not completely split at this time.  In fact, the life and work of Christ was about the perfection of Judaism and not all groups agreed with this.  One can see the fractures taking place over time.  Paul defends the resurrection of the physical body and our union with God at the end of times.

What we have learned so far is that there were some in Corinth that did not share Pauls optimism of a resurrection.  The possible places this could have come from could have been from those with a background in the mystery religions in Corinth at that time; and or Sadducee groups from within Judaism; and or from those who held gnostic tendencies of matter being evil therefore a salvific birth of the flesh or matter would be seen as completely abhorrent.  These three types of teachings were completely against the teachings of the Apostles and it also goes against the Judaic idea that when God created and gave the world life that it was ‘good’ and not ‘bad’. 

The Apostolic teaching is that Christ indeed did rise from the dead according to God’s plan and one day we will also rise from the dead.  The day will come when Jesus as the King will hand over everything to the Father including the greatest enemy ‘death’.  Then Christ will subject himself to the Father and the Church in Christ will be brought into the Trinitarian Divine Life and everything will be Perfect.

I want to finish by quoting one of my favourite Church Fathers from his Against Heresies Chapter 3.  The Apostolic Tradition is so reach with Apostolic Teaching;

https://earlychurchtexts.com/public/irenaeus_on_recapitulation_in_christ.htm

3.18.1
As it has been clearly demonstrated that the Word, who existed in the beginning with God, by whom all things were made, who was also always present with mankind, was in these last days, according to the time appointed by the Father, united to His own workmanship, inasmuch as He became a man liable to suffering, [it follows] that every objection is set aside of those who say, “If our Lord was born at that time, Christ had therefore no previous existence.” For I have shown that the Son of God did not then begin to exist, being with the Father from the beginning; but when He became incarnate, and was made man, He commenced afresh the long line of human beings, and furnished us, in a brief, comprehensive manner, with salvation; so that what we had lost in Adam—namely, to be according to the image and likeness of God—that we might recover in Christ Jesus.

5.21.1
He has therefore, in His work of recapitulation, summed up all things, both waging war against our enemy, and crushing him who had at the beginning led us away captives in Adam, and trampled upon his head, as thou canst perceive in Genesis that God said to the serpent, “And I will put enmity between thee and the woman, and between thy seed and her seed; He shall be on the watch for (observabit) thy head, and thou on the watch for His heel.” For from that time, He who should be born of a woman, [namely] from the Virgin, after the likeness of Adam, was preached as keeping watch for the head of the serpent. This is the seed of which the apostle says in the Epistle to the Galatians, “that the law of works was established until the seed should come to whom the promise was made.” This fact is exhibited in a still clearer light in the same Epistle, where he thus speaks: “But when the fulness of time was come, God sent forth His Son, made of a woman.” For indeed the enemy would not have been fairly vanquished, unless it had been a man [born] of a woman who conquered him. For it was by means of a woman that he got the advantage over man at first, setting himself up as man’s opponent. And therefore does the Lord profess Himself to be the Son of man, comprising in Himself that original man out of whom the woman was fashioned (ex quo ea quae secundum mulierem est plasmatio facta est), in order that, as our species went down to death through a vanquished man, so we may ascend to life again through a victorious one; and as through a man death received the palm [of victory] against us, so again by a man we may receive the palm against death.

2 Responses to “When time becomes unnecessary, we will be sharing in the Trinitarian Divine Life for eternity!”

  1. smargaretcynthiayahoocom Says:

    Excellent Hasan. xx

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