Archive for the ‘Hebrews course’ Category

Jesus is Briefly Humbled on the line of the infinite finite. Hebrews chapter 2 verses 9-13.

May 15, 2021

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honour, so that by the grace of God He might taste death for everyone. For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, saying,




And again,

And again,


Verse nine

When we think of eternity, it is a long time, and our understanding breaks down.  On this line where time is meaningless to the human mind because the human mind cannot grasp it; although mathematicians have a symbol of infinity and it is used in calculus, the real true infinity in which Jesus Christ is from makes these marks and thoughts of humanity on a piece of paper or technical device a grasping after thin air.  The human mind cannot and will never be able to grasp this true infinity from above because by nature we are from the earth and finite. Yet even though this is the case for a period of about 33 years, the second person of the trinity Jesus Christ, put on humanity and became a man.  As Apollos says.

“But we do see Him who was made for a little while lower than the angels” …

For the true follower of Christ, In Jesus Christ we have the fullness of God and the fullness of man in a man a man from Nazareth who lived among us.  It is a mystery that can only be grasped by faith and that by submissive faith.  This is not a renunciation of reason, on the contrary this reason is built upon the facts and on the eyewitnesses that actually met Jesus Christ our Lord. Some would argue that Jesus is ‘a’ god.

In the beginning was the Word, and the Word was with God, and the Word was God. John 1

And in Greek

 Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. John 1

In the Greek, God and Word are in the nominative.  Actually, the Word has the definite article.  One would have to do grammatical summersaults, reject the history of this sentence, change the word order and then to add an indefinite article to this that does not exist.  No, my friend, John and Apollos agree that the Word was God or God was the Word. 

So, we see that for a moment Jesus was lower than the angels.   The emphasis is on the ‘moment’.  He stayed there at that point for 33 years.  In terms of eternity 33 years as a moment is a very small amount of time.

We then move on in verse nine and the second part says:

“namely, Jesus, because of the suffering of death crowned with glory and honour, so that by the grace of God He might taste death for everyone.”

Here we have the Easter story and in all the meaningful creeds testify to the fact that Jesus died and rose again. This work Jesus did was at the scale of the whole of humanity.  Jesus’ grace is poured forth onto his Church.  We who believe in him are of that congregation.  His work is universal then in scope, but it is his elect that will reap the reward by grace.  If Jesus tastes death for everyone then why can’t everyone enter heaven?  God is holy, God is just, God is love.  Even in the natural order of the city streets when help is offered to the homeless, some refuse to take it.  The world is full of anomalies like this. The only way we can be saved is by God the Holy Spirit working on our spirit to make it a possibility and yet even in Ephesians it says that we were called and chosen before the foundation of the world.  What does that actually mean?  The truth is that for me election is a mystery, and I must bow down and worship a Holy God through the Son By the Holy Spirit.   I don’t even believe in free will because after the Fall (Adam and Eve disobeying God) we lost the ability to choose God because of our fallen nature.  Jesus really does understand what a universal death for all of humanity tastes like.  Even though this was the case, Jesus still obeyed the Father and went to the cross in place of you and me.

I am getting really excited with these verses. These verses are oozing the doctrine of election.  Election was only through the Sacrificial work of Jesus Christ.

Let us look at verses 10 and 11.

For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.  For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,

There is One God the Father and through the work of Jesus Christ and in Christ we are brought and can stand in the presence of God; holy and sanctified because of the work Jesus did.  My brothers and sisters; Jesus is not ashamed to call us brothers and sisters!  I’m translating brothers generically to include male and female.  Let us remember that women were also disciples of Jesus and I would go as far saying that they helped the Apostles and Jesus materially with food and clothing so they could get on with their mission of the Gospel.

We finish off this section with Apollos quoting Old Testament proof texts:




And again,


And again,


The first quotation is from Psalm 22 verse 22.  This comes from a Messianic Psalm.  That Psalm begins in verse one with: “My God, my God, why have You forsaken me?

Far from my deliverance are the words of my groaning.” Psalms 22:1 This saying is what came from the lips of Jesus while on the cross.   The second quote seems to be from Isaiah 8 18 with echoes of psalm 18 2 That God is the refuge of the believer, the one who trusts in God.  These verses were not chosen haphazardly and if anyone says such a thing, you ought not to believe them.


God the Son is the second person of the economic Trinity.  God came down to earth and became a man.  The infinite clothed himself with limitedness. His death in scope is enough for the whole of the human race.  Man does not have free will because of the fall and is completely helpless.  The Holy Spirit works in the lives of people by faith and grace alone in Jesus Christ.  Our election is in Jesus Christ.  Election is a mystery and only God understands it but by faith we rely on God and his love to bring us home to heaven through the Son by the Holy Spirit.   The reason why we can never understand it (but are able to enjoy it through gratitude to a God of love); is because these decisions were done on the infinite line of the knowledge of God within the economy of God.  Even quantum computers or artificial intelligence cannot penetrate into this wisdom.

It may be that you are thinking about these spiritual things and you have not bowed the knee to a Holy God.  I would advise you to seek out your local mainline church and ask for guidance.  If you really do see yourself as a sinner someone who has turned their back on God.  You need to repent.  What that means is that you ask God to forgive you and accept that Jesus died personally for you and your sin.  And you need to believe that Jesus rose from the dead.  That this resurrection is also for you personally in Jesus Christ. That you make this your confession by faith.  Obviously, you might not know what a Christian is supposed to be like.   I would encourage you to join a church and be baptized and read your Bible, to begin with, the New Testament and then the Old Testament too. 

Jesus is the King whom God sent into the world, for a moment was made lower than angels but now glorified in Him we have eternal life.

May 8, 2021

Hebrews chapter 2 verses 5 upto 8b. Part 1

When I have the text I will be rmoving the verse numbers because a robot turns my text into speech to that you can listen to.  It may take a couple of days before it comes up on spotify and other platforms.

First let us read the text; 

Earth Subject to Man

For He did not subject to angels the world to come, concerning which we are speaking. But one has testified somewhere, saying,







For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him.

Jesus Briefly Humbled

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.   For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, saying,



And again,


And again,


The writer places Psalm 8 in context of the Son. Although the subject of the Psalm (man) may seem to be in the context of the whole of the human race.  Using the methodology of his day for Biblical interpretation this was ok. 

I am going to give the writer a name from now on and I am going to call him Apollos.  There is no hard evidence, but some theologians think that he is the best fit.  I’m taking this line because it is easier to say ‘Apollos’ than to say ‘the writer to the Hebrews’.  

These verses that Apollos quotes are straight from Psalm 8.  Psalm is very important because it is a Messianic Psalm.  The kings of Israel in the old days were anointed with oil. (Mashiach). The Apostles inferred that Jesus was The King of Israel the anointed of God.  Apollos and Paul are in complete agreement here but first let us work through the text.  Apollos proved that all the angels were our servants.  That Jesus is greater than the angels and because of this the only legitimate claimant is the King of Israel; That everything was subjected to his Christ.  Having said that the Christ was to be made in subjection for a while under the angels but not for all time.  I wrote a while ago.

The phrase in the Greek ‘a little while’ can also in the Greek be ‘a little than’.  It has been understood both spatially and from a time perspective.  However, I have to say that a pure spatial understanding would make a mockery of Hebrews 1 where Jesus is made greater than the angels. The ‘time aspect is needed to understand that Christ has only been made less than the angels for a short period. This was in accordance with the scriptures that it was for the sake of the salvation of humanity that he was made a little lower.

So then, let us keep in mind when we read this section of Hebrews.  In verse 8b Apollos writes.

“For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him. Hebrews 2:8b”

Obviously even today we don’t see everything subjected to Christ, but we do know that at the end of times this will actually take place. Calvin says the same type of thing (Calvin’s new testament commentaries, Eerdmans, Hebrews 1, and 2 Peter, pages 23 – 24).  As evidence for this understanding Calvin Turns to 1 Corinthians 15. 28 I came to the same conclusion earlier and Apollos and Paul are in total agreement although they have a different way of saying it.

“ For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all. 1 Corinthians 15:27-28”

I touched on the above in “When time becomes unnecessary, we will be sharing in the Trinitarian Divine Life for eternity!”

“The Apostolic teaching is that Christ indeed did rise from the dead according to God’s plan and one day we will also rise from the dead.  The day will come when Jesus as the King will hand over everything to the Father including the greatest enemy ‘death’.  Then Christ will subject himself to the Father and the Church in Christ will be brought into the Trinitarian Divine Life and everything will be Perfect.” Taken from my Corinthian lessons in wordpress

This theology my friends has a name ‘recapitulation’ and here it is stated in a different style. 

I also think Irenaeus helps us understand these truths as he wrote;

“As it has been clearly demonstrated that the Word, who existed in the beginning with God, by whom all things were made, who was also always present with mankind, was in these last days, according to the time appointed by the Father, united to His own workmanship, inasmuch as He became a man liable to suffering, [it follows] that every objection is set aside of those who say, “If our Lord was born at that time, Christ had therefore no previous existence.” For I have shown that the Son of God did not then begin to exist, being with the Father from the beginning; but when He became incarnate, and was made man, He commenced afresh the long line of human beings, and furnished us, in a brief, comprehensive manner, with salvation; so that what we had lost in Adam—namely, to be according to the image and likeness of God—that we might recover in Christ Jesus.

And again Irenaeus writes;

He has therefore, in His work of recapitulation, summed up all things, both waging war against our enemy, and crushing him who had at the beginning led us away captives in Adam, and trampled upon his head, as thou canst perceive in Genesis that God said to the serpent, “And I will put enmity between thee and the woman, and between thy seed and her seed; He shall be on the watch for (observabit) thy head, and thou on the watch for His heel.” For from that time, He who should be born of a woman, [namely] from the Virgin, after the likeness of Adam, was preached as keeping watch for the head of the serpent. This is the seed of which the apostle says in the Epistle to the Galatians, “that the law of works was established until the seed should come to whom the promise was made.” This fact is exhibited in a still clearer light in the same Epistle, where he thus speaks: “But when the fulness of time was come, God sent forth His Son, made of a woman.” For indeed the enemy would not have been fairly vanquished, unless it had been a man [born] of a woman who conquered him. For it was by means of a woman that he got the advantage over man at first, setting himself up as man’s opponent. And therefore does the Lord profess Himself to be the Son of man, comprising in Himself that original man out of whom the woman was fashioned (ex quo ea quae secundum mulierem est plasmatio facta est), in order that, as our species went down to death through a vanquished man, so we may ascend to life again through a victorious one; and as through a man death received the palm [of victory] against us, so again by a man we may receive the palm against death.

I was planning to go to the end of verse 13 but I covered a lot of ground up to verse 8b.


Who is Jesus?

 Where did Jesus come from?

How does our salvation fit into this?

We have come to the conclusion that Jesus is God who became a human being.  For a little while he lived with us and he communed with us. He is the King of Israel.

For the last question I can say that our salvation is dependent on his being, person and actions from the economic eternal Trinity. 

Run, run away from evil and pay homage to the Son from whom by the Holy Spirit we receive grace in abundance… Hebrews 2. 1-5

May 2, 2021

The opening verses.

Listen Carefully!

“1 For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. 2 For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, 3 how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard, 4 God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.” Hebrews 2:1-4

A lot of angels were also locked up in judgement.  Let us take scripture more seriously and see what God is trying to teach us.   Let us come in humility and find out God’s message to us in the 21st century.  In Jesus Christ, God became a man.  The whole of the Trinity is involved in this salvific movement and by faith we can be the recipients of this gift of grace. (salvation)

When looking at verses 1-4 his attention focuses on the situation of the readers. The majority of the time the writer is expounding the teachings about the Christ but at crucial moments he is challenging the readers and asks them where their allegiance lies.  The writer at this point has proven that Jesus is greater than the angels and that Jesus has come from God as his representative here on earth. The readers are invited to consider the evidence. They can come to only one conclusion, Jesus is the Christ.

Preliminary remarks on Hebrews chapter 2 verses 5-8.

But discussion of the Son does not stay on the side of the divine.  The eternal son takes on flesh and becomes a human being. As it says ‘for a little while’, the Son was made a little lower than the angels.  The eternal Son is not only made a little lower than the angels, but he is a man.

As a man he faces all the problems that men and women do. The eternal Son as a man suffers even the greatest evil itself ‘death’.  In his death there is real forgiveness from our sin and for the Jewish Christians there is real comfort (verse 18).

The writer to the Hebrews uses proof texts which his readers would have understood.   Psalm 8 verses 4-6, Psalm 22 verse22, Isaiah 8 verses 17-18 et al.

Some theologians have argued that the early Christians used the sacred texts to fit there circumstances in a haphazard way (I am thinking of Heikki Häkkinen at this point).

Obviously, the book of Hebrews shows this not to be the case.  The writer chooses and selects proof texts very carefully for the purpose of his argument. There is nothing haphazard about the choices of the above scripture quotations. These were well known Messianic texts that were used in the Jewish community in the first century AD.

I also must disagree with the theory than Pannenberg puts forward concerning history. Old facts are modified by newer facts as history progresses to the eschaton (thesis/antithesis/synthesis).  Christianity and Judaism are both in a lot of ways remembering religions not progressive religions. The Jews every year celebrate the Passover as a significant point in their history. Christians remember the sacrifice of Jesus every Sunday at Holy communion. ‘Do this in remembrance of me’.  A fuller explanation is needed such as progressive revelation. God reveals a little more of his nature as time moves on.

Although the OT was interpreted in light of the Christ there is nothing arbitrary about the way the writer used the scriptures.  These were texts that pointed to the Christ and were believed to point to the Christ even before the time that the Christ was born (a road map to the king). Contrary to Häkkinen’s point of view.

On the other hand the writer is ‘reminding’ the readers of the importance of these scriptures. Contrary to what Pannenberg might emphasize.  These texts take on decisive meaning and there is nothing arbitrary about them.

In layman’s terms:

As I said Jesus is really the eternal son which I spoke to you centuries ago. Now that the Son has come you can see how all these scriptures fall into place.

In other words, the prophecies have bee fulfilled not modified.  In Hegelianism older facts can be modified by newer facts by contingent accident. Revelation is not accidental it has a purpose from the heart of God.


As Christians we really do need to understand what Jesus taught us. We have various tools to do this.

  1. We do this by genuine prayer asking God to help us understand and to walk in his love. 
  2. Reading the scriptures and prayerfully searching the scriptures.

For us we are blessed to have such teachers of the Old Testament who have opened up its meaning to us in the book of Hebrews.  John Owen wrote a tome on the book of Hebrews; under the surface it is a very rich book. Perhaps you have become a believer recently or have been a believer for decades; This book is speaking to you.  The letter is explaining who Jesus is.  We do well to do the same.

O God of God! O Light of Light! Thou Prince of Peace, Thou King of kings,

April 24, 2021

The above title was taken from

So we came to the conclusion that Jesus is fully God and fully man.  What about the angels.  They are powerful beings and how do they compare to the Son? For early Jews and Christians angels had and still do have a role to play. 

7 And of the angels He says,



8 But of the Son He says,






10 And,









13 But to which of the angels has He ever said,




14 Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation? Hebrews 1:7-14

Verses 7-13. The writer in these verses is pushing the point home that was found in verse 6.  The bottom line is that Jesus is God the angels are only servants. The writer does not compromise on this belief.

Verses 7 8. Make sure you don’t miss the contrast here;

verse 7 ‘and of the angel he says’. Then the quotation (according to Barclay in ancient Jewish tradition angels could become pure etheral creatures). More importantly angels are still only ‘servants’.

Verse 8 The quotation about the Son is very strong, ‘But of the son he says thy throne O God…’ According to this reading Jesus is called both ‘God’ and ‘Lord’ (Ellingworth commentary page 122).

Verses 9-12 The evidence of Jesus as ‘God’ grows as the writer heaps up the ‘and’ words. See the beginning of verse 10 (kai=and at the beginning of the sentence. The beginning of verse 12 is the same another ‘and’). If one reads especially Psalm 102 verses 125 and 126 one can see the divinity status of the king.

Verse 13 This forms the ‘inclusion of his argument in which sarcastically the writer says But to which of the angels… relating Psalm 110 to Jesus and not the angels…

Verse 14 The writer at this point has proven that Jesus is God and is then able in verse 14 to say that the angels are only ‘servants’.

 This summarises his findings.  The point has been made that Jesus is greater than the angels. You can see that these verses were not chosen by accident. All these verses point to the messiah.

Excursus: A question to the philosophers of kalam.

When looking at the truth of religion, the categories of the infinite and finite must always be taken seriously. The categories of the eternal and that of the contingent, religionists would argue that revelation takes place when the eternal and finite touch, which allows the ‘moment’ of touching to take a most profound meaning for our human lives, making it possible for us to have life in the presence of Allah/ Eloah/ Elohim/ Elgibor.  The eternal taking on physical form is an aspect that touches most religion.

In Hinduism, the divine resides in the murti. The Koran is also seen as coming from heaven and taking on physical form.

The charge has been made that Christians have committed shirk… (the unpardonable sin). The unpardonable sin is allowing an earthly category to touch the divine.  But is it not also the case that the Koran from heaven takes on physical form in this world and the same charge can be placed on Muslims?

The answer of course is that Muslims have not committed shirk and neither have the Christians!

I am not interested in winning a polemical argument because using logical categories it is so easy to put down someone else’s point of view. All I am asking is that we meet on the ground of piety and show respect for each other’s beliefs (even if we don’t agree).

This is not a negation of our beliefs because in the domain of public conversation we are talking about our future destiny which takes us either into God’s presence or away from God’s presence.  We are talking about fellowship with God which is the most serious issue in the universe.

In the context which the writer to the Hebrews was writing, it is possible that some of these Jewish Christians were involved in angel worship. It was very important that the writer pointed the readers to the Son, true God of true God, true light from true light.

For Christians as with Muslims, belief in the one true God is of primary importance.  The paths separate only at the point when we try to understand this Unity.  Thus, Aquinas and al Ghazali could believe and agree on most of the ninety nine names of God. The problem came at the place of understanding this Unity.  For Christians there are eternal relations within the unity.  For Islamic theology there is only unity.

There are heresies as well that would want to make Jesus just a creature.  That he was the first of the creatures therefore the most elevated.  This is false teaching.  As well as the first four verses say 8 But of the Son He says,



Arianism of the 4th century taught; “Arianism is also used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ—the Son of God, the Logos—as either a begotten creature of a similar or different substance to that of the Father, but not identical (as Homoiousian and Anomoeanism) or as neither uncreated nor created in the sense other beings are created (as in semi-Arianism). “


This is an interesting article of Arian belief within the Jehovah’s Witnesses.



The book of Hebrews has a lot to teach us in the 21st century.  Jesus has commanded us to love our neighbour, whoever our neighbour is.  Angels play a very important role in the 21st century and they are here to serve us.  We need to be careful not to elevate angels to the point of divinity because once that line has been reached, we switch to demonology.   The writer to the Hebrews had already seen the danger of what we call Arianism.  As Hebrews shows Jesus is greater than angels as he has always existed but, in his humanity, just for a short while he humbled himself and became lower than the angels to save us. As a pre-taster of what we will write later it says in the next chapter.

9 But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honour, so that by the grace of God He might taste death for everyone. Hebrews 2:9 NASB

And Jesus is the radiance of God’s glory and the exact representation of His nature and upholds all things by the word of His power. When Jesus had made purification of sins, He sat down at the right hand of the Majesty on high, Hebrews 1:3

April 18, 2021

18 04 2021

Chapter 1 On reflection when the writer speaks of Jesus Christ.  Jesus is seen as fully divine.  In the economy of the Trinitarian God, Jesus is divine.   We will continue with verse one because I want to dig deeper until we reach verse 6.

Although there are scholars who would choose to water down the divinity of Christ in this book we are not of that school.  They are mistaken. The writer starts from the side of the infinite ‘heaven’. Jesus is fully God and that is the only way that the introduction can be interpreted.  The writer does not speak of the angels being the ‘radiance of God’s glory’. Jesus is the radiance of God’s glory.  The whole argument in chapters 1 and 2 proves that Jesus is greater than the angels. In the order of creation angels were placed in the presence of God… Yet Jesus is greater than the angels.  Jesus is no ordinary prophet. It was the Father’s good pleasure to create the universe through and for the Son (Heb1/2- Jn1/3) So then the mystery:

‘Jesus is fully God’.

The movement of thought in this epistle is in terms of who Jesus was starts from an infinite category.

Verse 3. Jesus is not ‘compared’ to the Majesty on High but is given the seat of Honour.  Jesus is referred to as sitting ‘on the right hand’. There is no language of comparison only symbolism of power and authority.  God’s goodness to the universe is channelled through the son not angels.

The next movement of thought is Jesus being moved into the infinite categories.

Verse4 sets the agenda for the rest of the chapter. Jesus has ‘inherited’ a more excellent name than the angels. The word inheritance conveys the idea of ‘rightful ownership’. The angels could not be spoken of in terms of ‘inheritance’. Angels could only be servants.

Verse 5. There are two quotations in this verse, and they are both Messianic (that is they relate to the king of Israel). Psalm 2 and 2 Samuel 7.14. Both quotations point towards the relationship of the father and the Son within the Godhead. 

Some scholars have suggested that these quotations were taken in some sort of haphazard way… This is not the case……………. 

Verse 6. Here is a quotation from verse from Psalm 97.7. I assume he is using the LXX that the angels are expected to worship Jesus! If the Writer was to use the Masoretic text, the meaning would be even sharper than angels!! That the ‘gods’ are expected to worship Jesus. The Hebrew word here is Elohim.  Although Elohim can be translated as angels, it may not always be the situation. You need to realize that some of these writings go back into almost pre-history in which El was used in the sense of the ‘titular head of the gods’. Clay tablets have been found which show this to be the case. Thus, I would argue for the reading of ‘gods’ rather than angels.

The writer is moving in high theology that Jesus is fully divine.  He will also move onto him as fully human.  I think of Hebrews in some ways as steppingstones.  He starts from the heavenly realms and verse 6 sets up Jesus Contrasted to angels and that Jesus in greater than angels.  I do not remember where, but I think FF Bruce mentioned that there was a real danger of some people worshiping angels.  We too need to be careful and keep our eyes fixed on Jesus and not worship gods.  The gods of today might look different but they are the same.  Maybe not stone, clay special stones and metals but football, technology, the ego…

God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. Hebrews 1:1-2 NASB

April 10, 2021

A while ago I wrote an unpublished commentary on Hebrews.  I wrote this soon after leaving King’s College London in my spare time.  For me this is another Gospel form.  It is a beautiful picture of our Saviour Jesus Christ our King, High Priest, and sacrifice.  There is so much more.  For the Christian Jesus is greater than the prophets, higher than the angels, greater than Moses…

Chapter 1

The opening verses of Hebrews gives us the theme and agenda for the whole book. ‘That in these last days God has spoken to us in His Son’.  Throughout this book the speech of God is unfolded.  From this point of view the commentary sets out on an incredible journey of discovery to find out the meaning of this holy scripture.  We must begin and say that Hebrews is couched in the culture and language of Hebraic and Hellenic rhetoric.  It seems so far removed from the modern world yet for the follower of Christ it is a jewel of spiritual inspiration. We don’t even know who the writer was (although I personally think Apollos wrote it).

In verses 1-4 we do not find any full stop until the end of verse 4.  This is a significant point because it shows a single argument.  It is trying to explain to some Jewish Christians that they should stay faithful to Christ.  Serious assumptions are made in these four verses in which the readers are expected to agree with.  Whatever the case might be, the writer to the Hebrews knows his OT inside out and the Greek in these verses also reflect a training in some Hellenic school of thought (Alexandria).

The first assumption he makes in verse one is that God spoke to the Jewish nation through the prophets to the leaders.  The second verse works this out. Yet it goes a stage further and explains that in the ‘Son’ God has spoken his final and ultimate word.  This is backed up with the statement that all things exist because of and through the Son.

Obviously, this is no small claim because it is a statement that goes to the heart of a central motif, namely the motif of Kingship that is found in the Royal Psalms.

Verse 1.  At the end of this claim we find out the reason for the existence of all things is because of the Son.  The Son is a title of Royal kingship and the original readers of the OT would have understood it as such.  The relation of Jesus to God the Father must always be understood in terms of the OT and especially that of the Messianic Psalms such as Ps110/1, “YHWH says to Adonay sit at my right hand…” Or in the LXX no difference is made between Kurios and Kurios!

To the Jewish Christians who read this letter, they would have known the Greek version rather than the Hebrew version.  Both versions carry equal authority. In sum the source of the Trinitarian theology is found here in the OT.

Verse 3.  So then, royal Kingship is the contextual understanding for the identity of the Son.  It is only in this context that we start to comprehend verse three.  Here the writer is trying to explain the relation of the Father to the Son.  On reflection the main reason I think that the writer is struggling to explain the uniqueness of the Son in relation to the Father is because we have crossed the boundary of our natural and physical understanding to the realm of the meta-physical.

Yes, for believers Jesus is God incarnate.  In = in, carne= flesh, body.  This is a beautiful book and I’m told that the first few verses are some of the finest Greek from the ancient world.